Finding (or Creating) Meaning

I was reminded today of the hopelessness that we face when we try to understand life apart from God. As I searched the Scriptures for something to share with my family this morning, I turned to 2 Peter 1:20-21. For ease, the NIV puts it as so: "20Above all, you must understand that no prophecy of Scripture came about by the prophet's own interpretation. 21For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit." By itself, you might say "So what?" Lately, however, I've been having a curiosity for prophetic Scripture. Do you see where the point is going to be yet?

A couple of times recently I opened to Ezekiel chapter 24. I assumed that the passage must somehow relate to me on a more personal level than as a prophecy spoken through Ezekiel to the remnant of Israel that was about to be destroyed as the Babylonians laid seige to Jerusalem. In my self-centeredness I assumed that the Spirit led me to this passage to explain a parallel in my life. So I started trying to draw connections and conclusions. Aha, with my problem-solving abilities given by the Lord, I figured it out -- I, like the prophet Ezekiel, was going to lose something precious to me. Like Ezekiel, it would be as a sign to the rebellious. Like Ezekiel, I was forbade to mourn. And it would be used to show that He alone is the Lord. How marvelous are the ways the Lord chooses to work!

I would like to think that I wasn't actually as prideful in my thoughts as I just portrayed. But that's basically the way that I interpreted the events in my life recently combined with that Scripture. Thankfully, then God gave me a little wakeup call with 2 Peter 1. Interpretation isn't by the will of man. I was looking for an interpretation, for a way to make sense of things. I found something that sounded good in my own mind. I was blind to see that it was the product of my own thinking and reasoning, however. And that happens far too often. We look for meaning; we look to understand the world and events around us. We assume that once we find a plausible answer, especially if it fits well with our belief system, that we found truth. Too often we assume that anything supernatural, if not overtly evil, must be divine. We only look for truth as far as it directly concerns us and as far as it can provide us with an answer that we are willing to accept.

What is the Lord telling us that we are choosing not to accept? Do we not see this as denying Christ, who, with the Father, is sovereign over all creation? What interpretation, what meaning, what answers are we assuming to be truth? What in our beliefs, in our lives, is vanity? What needs to be torn away and burned in the fire? To what are we clinging instead of Christ? It's time to allow every part of our lives to be threshed by the Lord. We, too, have been a part of the harvest. Now it's time to be purified, for the chaff to be removed from the grain.

Breaking

Brothers and sisters, taste and see that the Lord your God is good. Jesus Christ did suffer and die for our disobedience. And our hope should be in Him, for He also was raised from the dead. We don't worship a dead man but the living God. So easily we forget or deny what that means.

For too long we have lived, both us and our fathers before us, acting as though a loving and merciful God will not judge righteousness but will abound in mercy to all, even those who do not yet seek it. As a part of the church in the West, we have continually failed the body by not proclaiming truth. We have failed our neighbors by attempting to make the narrow and difficult path more easily traveled. We have failed our God by acting in disobedience to Him time after time, acting in unrighteous or impure motives, claiming the lie of subjectivism - what each person believes is good for them, being anything but the lights that we are supposed to be in this world.

In Revelation, the churches are told to either endure faithfully in the trials that face them or to repent from their sins. The majority of the churches are told to repent. What is it that we are doing any differently? We are broken, prideful, hardened, worldly people. We are called to wake up and repent - to be the changed people that Christ has allowed us to be. But we choose not to give the time to the Lord. We keep our talents, we withhold from the Lord what He has given to our care. But we refuse to even admit that, as a body, we need to come to true repentance! We need to be broken. We need to be laid bare. We need to be shaken from this comatose state of what we call Christianity, that we would turn and choose life abundantly, that we would repent and turn from our multitude of sins, that we would seek the Lord with all our hearts, that we would call out to Him, that we would be obedient before Him. Oh Lord, "Why should the nations say, 'Where is their God?'" (Ps. 115:2).

There is a strongman who works tirelessly to tear down the stone foundation. His endurance appears inexhaustible. Stone by stone, he slowly demolishes the building. It is not illustrious, but it is effective. Who shall come upon him, who shall rise up to stop but a single man? Is there no one to call upon? There is no battle cry against this single strongman. There is none who takes note of him. Woe to those who choose inaction.

"For our struggle is not against enemies of the blood and flesh, buth against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. . . . Pray in the Spirit at all times in every prayer and supplication. To that end keep alert and always persevere in supplication for all the saints" (Eph. 6:12-13,18). Father, call us back to Yourself!

Standing Firm

What does it mean to stand firm? We are encouraged and exhorted to do so throughout the Bible. 2 Thessalonians 2:15 - So then, brothers, stand firm and hold to the teachings we passed on to you, whether by word of mouth or by letter. 1 Corinthians 16:13 - Be on your guard; stand firm in the faith; be men of courage; be strong. 1 Corinthians 15:58 - Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain. Philippians 1:27-30 - Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending as one man for the faith of the gospel without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. For it has been granted to you on behalf of Christ not only to believe on him, but also to suffer for him, since you are going through the same struggle you saw I had, and now hear that I still have.

Take a stand. Don't let people sway you. Don't give in to false teachings, to ease of lifestyle. Don't give in to sin, to temptation, to the works of the flesh. Stand your ground. Why should you not fight? Don't let yourself be trampled. You will be persecuted for Christ's sake if you are following Him. Don't give in. Don't give up. You learned truth through Christ. Don't brush it aside. Everything that should matter to you is from Christ. So take a stand for Him. Why should you give ground to the enemy when Christ, who is the Head of this side you claim to be on, is all-powerful? These are speaking personally. It is each believer's individual responsibility to stand firm. Whether we are obedient to that call does not dismiss the fact that all believers are called to stand firm. Don't give up! Don't lose heart! Act in truth and love. Follow Christ, none other! Lay yourself bare before the Lord. He will protect you and strengthen you. In your weakness, His power is perfect. When we are exhausted and want to give up, when there's nothing left of ourselves to give - STAND FIRM! Be obedient to the Lord your God. He will overcome, as He always has. Standing firm is not inaction; it is not "holding the course" for the sake of keeping the status quo. Standing firm is something that we must do every day of our lives, through the small skirmishes and through the devastating onslaughts - for we do face both - to be refined by the Father for His sake, for His glory.

a call to reality?

Some thoughts and writings from the past month or so - it's a bit of a mix.

You're so isolated, by your own choice. You're miserable. You're struggling to stay above water when what you really need to be allow yourself to plunge to the depths. I saved you! declares the Lord. I gave you a family, a hope, a future. I gave you people to depend on, so that you would truly and rightly depend on me to provide for all your needs. And you know the words that I have spoken, you have experienced My power. And still you don't get it! You're defensive when you feel weak - though I have told you that I am strong in your weakness. That's where I work so well, but you have the choice whether to let Me. You hide your pain and weakness, but they are still so apparent to Me. Come, let Me enter in. Provide for Me a place in your heart and I will enter. I want to show you how much more there can be. I want you to know the fullness of rightness with the Father. I want you to know the power of the Spirit alive and working within you and through you. I want you to be completely and wholly set free. I want you to get past the trappings of the material world. I want you to be free from the trappings and pain of sin. I want you to know life in abundance. Why do you turn away my servants and demand signs and wonders of me so that you would believe and be open to me? Don't you realize that your claims are escapist? Why do you still not believe?

Why are we busy theologizing when people are crying out for the practical? Asking "how can this work out in life" and getting "think of it like this" perspective. . . . Sometimes we just yearn to know what to do with what we know. Why aren't we applying it to every aspect of our lives? Why the separation between head and heart? . . . We need to be challenged, to be held accountable. We need people to tell us that we're not living what we've been taught and commanded. Sometimes we need to be shaken to our core in order that we might cling fully to God and to truly know that to which we cling. Lord, bring those events down upon us. Thresh us, oh Lord our Lord. May the chaff be blown back to the dust while You oh Lord come into every part of our lives, saturate every part of us, that we would not be the same ever again. Lord, may we have encounters with You, the Living God, that would leave us forever changed. Beat us upon the threshing floor, that we could not hold onto anything but You. Tear it from our lives in Your mercy. May we not be so close and yet completely miss the truth of Your salvation, Holy Lord.

Almighty Lord, break these bonds that continually ensnare us. Raise us up as Your servants. Lord, change our lives. Without You we suffer and die. May You in Your infinite mercy, oh Lord, help us to see and to comprehend. Lord, it is not Your desire for us to be of infantile faith. You desire us to be whole in You. You desire for us to be mature in You. You desire so much more for us than we desire for ourselves. Lord, help us to desire that which You desire! May Your kingdom be realized and Your glory professed. May You who are enthroned above the earth reach into our lives and forever change us, oh Lord and God.

On Job, pt. 2

The words of Job's wife, seeing him in such anguish, are well known to us. They sound so cruel, so cold. "'Do you still persist in your integrity? Curse God, and die.' But he said to her, 'You speak as any foolish woman would speak. Shall we recieve the good at the hand of God, and not recieve the bad?'"

We assume that she just hit her breaking point and emotionally exploded. Everything that she had - family, friends, possessions - just vanished too. And she's looking upon her husband who is afflicted with terrible sores all over his body; they're festering wounds that Job is scraping off with a broken piece of pottery. She is emotionally overwhelmed, crushed. We see her breaking point, but we write it off as cold and callous. She saw her husband in this wretched state and just couldn't believe that he still clung to his claim of innocence. She wanted him to be out of his pain and misery. Job was the spiritual leader in his marriage. He had faith when even his wife gave up. He persevered through pain, through debates, through anguish, through everything that was presented to him. Job knew in Whom his faith was found, and he knew of His righteousness, His truth, His insurmountable goodness and mercy, His faithfulness, and His justice. And Job clung to Him as best he could, for he knew no other way.

Job's friends surely cared for him. They loved him, and they showed it. They came from distances when they heard of their friend's loss and pain. They tore their clothes, they wept - they mourned - and, "They sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great." They didn't know how to comfort him because they realized that what he experienced was beyond how they could relate. Yet his friends stayed with him in his distress, hoping to comfort him with their presence. They surrounded their loved one and waited. During that time I would find it difficult to believe that those men did not spend their time praying and thinking.

What is the point of life, of learning, of pain, if we have no hope after death? What should stop us from being hedonists? Why should we not flee from every painful experience in our lives if this is all we have? These issues come to a head in Chapter 14, where Job questions whether men have life after death. "If mortals die, will they live again?" The answer once again is found in the life and power of Jesus Christ, who is given power over death. In John 11:25-26 it is written, "Jesus said to her, 'I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. Do you believe this?'" There is a resurrection. Therefore there is hope. This pain is temporary, these circumstances are temporary, but life in Christ will never pass away.

When faced with the reality of the Lord Almighty answering him, Job concludes rather quickly that he is "of small account." In light of God, who made all that exists, who knows all, who is everywhere and eternal, Job cannot count himself righteous or important or worthy. He is humbled before the Lord. Job has understood that he is unable to contend with God, for he knew that he needed a Mediator. However, Job further realizes that life is not about the person or the circumstances. God alone gives life and meaning to all. Job is humbled by His truth. After this, Job does not seek further vindication but accepts the will of God as something not to be fully grasped by man. Certainly we do go through life searching for meaning, but we need to find that meaning through experiencing an intimate relationship with our Creator and Savior.

On Job - pt.1

The story of Job is so familiar to many of us, and yet it still speaks to us. It spoke to me in a new clarity recently, thanks in part to the book The Answers of Jesus to Job and some trying life circumstances.

Job looks like he has the perfect life - blessed with a good family, friends, wealth - what more could he ask for? He is known for being honest and upright, a man of integrity. How often do we lust after such a lifestyle? There certainly must be trials for people who live like this as well, but we blind ourselves to the bad so that the grass looks greener still on the other side. We want it all, but we want it from somebody else so that we do not have to work or to sacrifice anything that we do or have in order to get it. And therein lies our selfish pride. Surely we deserve to be blessed like that. After all, we say that we're Christians. We go to church from time to time. We even give our money, even occasionally our time. But let's be honest with ourselves and with each other - we are not owed anything. Perhaps my greatest problem with the so-called "health and wealth gospel" is in this sense of entitlement. For it is by grace - not by works - that you have been saved. If works cannot affect the status of our souls either granting us entrance to heaven or condemning us to hell, why do we assume that we should be blessed based on that type of system? Let us examine Job's change of circumstances to better illustrate this point.

Job is told in an instant that pretty much all that he had - family, possessions, servants - was utterly destroyed. Did he commit some egregious sin to lose the material blessing of God? Surely, his friends tirelessly argued, this must have been the case. Job is a witness to these friends. He explains that though he did not sin, he still cannot come before God as he is. Job cries out for a mediator between himself and God, one who can hear his plea, one who just, one who has authority in heaven and on earth, one who is approachable by mortals. In short, Job cries out in need for the Messiah. If only we were humbled so earnestly that we would see and know this need in our lives and in others' lives continuously. Do you know this in your heart and in your mind? Have you thought about it lately? Why isn't this affecting the way you live your life?

Why Are Our Necks Too Stiff for Servanthood?

Why is it so difficult for us, as members of the body of Christ, to be servants? We don't want to be troubled with doing more than is required of us, yet we fill our lives with other activities. We are members of sports teams, social clubs and humanitarian groups. We fill our lives with idols that requiare so much of our precious time and attention.

We are selfish and prideful. We cannot fathom that we are wrong in our hearts, and we are therefore completely unrepentant. The worst "problem" that we often notice with our pride and selfishness is our indignation when we have been offended. Even then, however, it is not a matter (from our deluded perspective) of our pride or our sin, but of this perceived sin by the offender. How blind we are to our own sin! How blind we are because of our own pride!
Often our selfishness keeps us from seeing the needs of our neighbors, our brothers and sisters. We are too busy focusing on ourselves, and we ignore the opportunities to serve anyone other than ourselves.

The Bible is replete with wonderful examples of servanthood. Joseph was sold into slavery and became a servant in Potifar's house. But God used those circumstances for His good will. Joseph's position of service was used to provide wisdom to his neighbors and mercy to his brethren. God placed him in that time and position for His will, for His glory.

Nehemiah was cup bearer to King Artaxerxes; his career was one of service. When he heard about the state of Jerusalem, he asked permission to go and help his fellow believers. He left the comfort of his position in the King's court to do what needed to be done - to raise up a work force in the midst of his enemies and to rebuild. He rose to meet the need of a servant before the people of Jerusalem.

Esther and Mordecai served King Ahasuerus and the Israelites. Jonah eventually went to Nineveh and proclaimed God's message to the people so that they could repent. Numerous others also were raised up as servants. Jesus washed the disciples' feet. Christ submitted to death to free humankind of its bondage to sin. How then can we refuse servanthood if even the One whom we proclaim as our Lord and Master showed us how to be servants? It is time for us to return to humility, to let the Spirit wash over us and cleanse us. It is time for repentance. Christ calls us to be servants. We must not refuse.